Have you ever searched for an answer not knowing you are looking in the wrong place? Peter Kreeft, editor of Christianity for Modern Pagans, wrote a book comprised with several of Blaise Pascal’s pensées. He selected the parts that are generally considered great and interesting, and most respond to the needs of today’s society and economy. There are four pensées that specifically impacted me in my life. They each brought to my attention something different that I believe all people should be aware of. I came to find out that these four topics: Wretchedness; Vanity; Three Levels of Reality-Body, Mind, and Heart; and Vanity of Human Justice, captivated my attention and made me a better person.
The first pensée I read that captured my soul was about wretchedness. Pascal once wrote, “Man is vile enough to bow down to beasts and even worship them” (Pascal 53, 50). I not only agree with this pensée, but I also think that this is exceedingly relevant in our economy today. Our human nature is so prideful and selfish. Our hearts are meant to yearn for God and worship our Creator. We, ourselves, are the animals and beasts in this pensée. We to this very day worship ourselves in every narcissistic way. We take selfies, we want more materialistic items that we don’t even need or can’t even afford to buy, we want to be first, we want to live forever, we want more and more, and it’s all about us! Humans fell because we were prideful. We wanted to be like God knowing both good and evil. There are even controversial topics on the reason, or rather, the cause of why Satan “fell” from Heaven. I say it was because of his pride. We still have pride to this very day, and we should not avoid the topic, because it is the main reason if not the reason why we are so vile and evil enough to worship our own selves. We bow down and idolize man even more so than we do God! Man is a beast. We have become beasts. The joker once said, “We stopped checking for monsters under our beds once we realized they were inside us.” This cannot be more true. At this day and age, we are going further and further away from the kingdom of God, and I think pride has a lot to do with it. Just as Kreeft said, “What could be more mad, monstrous, and miserable than God’s image bowing down to snakes? It is the King’s kid bowing to his pet reptile instead of it to his Father.” We are made in God’s image. We are God’s “favorite creation.” We have the dominion, yet we still idolize and worship creatures, statues, and each other and not the truly perfect human one, Jesus. Why is the world so crooked and corrupt? “Wanted whales have more right to life than unwanted babies.” Now I feel like it is considered “normal” to idolize people and our phones more than our God who is the one who put us into being. He has the control and power to have us even wake up every day! This pensée impacted me greatly. It tells the truth. It is exactly what we try to hide and avoid talking about. We are vile, we are narcissistic, we are beasts. “The alternative to theism is not atheism but idolatry” (Kreeft [53], 50). This is wretchedness.
This next pensée has impacted me by revealing to me the true dilemma which we struggle with. We can never be truly satisfied in this world. Never.
We are not satisfied with the life we have in ourselves
and our own being. We want to lead an imaginary life in
the eyes of others, and so we try to make an impression.
We strive constantly to embellish and preserve our imagi-
nary being, and neglect the real one. And if we are clam,
or generous, or loyal, we are anxious to have it known so
that we can attach these virtues to our other existence; we
prefer to detach them form our real self so as to unite
them with the other. We would cheerfully be cowards if
that would acquire us a reputation for bravery. How
clear a sign of the nullity of our own being. (Pascal 806, 79)
The truth is, the human heart is never truly satisfied without Christ. It is obvious to see that we want to be anyone prettier, smarter, more talented than us. We just aren’t satisfied with what we already have. We always, constantly, want more. Why is that? Why can’t we be satisfied with that one CD album we’ve been patiently waiting for for two months? Why is it the last Star Wars wasn’t sufficient enough for us that we now have to see the new one coming out in December? Why can’t that one song that we have been so obsessed with, and singing over and over and over again, satisfy us? How come it’s never enough? Even acquiring every material item in the world will not satisfy us enough. It would not make us happier- maybe for a few weeks or months, but over time, it’ll be “just another thing” you wanted. It’s another item in your way that is distracting you from the real thing, Jesus.
We are never truly satisfied with things because we don’t truly know Christ. This doesn’t mean that if you are a Christian and “know Christ” that you will never again be unsatisfied with the things you get; it just means you will understand that nothing on this earth lasts forever. We must fix our eyes on Jesus. “So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18). Paul couldn’t have said it any better. True happiness, joy, comes from the Lord. We will always want more without Christ because the human heart was designed to yearn for a worship our Creator. To be bluntly honest, we are nothing without God. Ephesians shows us this and that everything is vanity, meaningless. This pensée impacted me intensely because it’s just such a complex topic to talk about with other people. It is a huge struggle for mankind to avoid buying things for pleasure and temporary satisfaction. We also want to look good for others so we can impress them so that they will like us. It’s sad yet true that we would rather be cowards to gain a reputation for bravery.
This third pensée made me realize something I hadn’t thought about before. Interestingly enough, I previously thought about this before even reading this book. Sometimes we are deceived, sometimes we are blinded from the truth, and other times we just flat out don’t care. “What a long way it is between knowing God and loving Him!” (Pascal 377, 223). This one was super simple for me to relate to and wrap my head around. Anyone can claim to know God or be a Christian, but that doesn’t mean he/she acts in a Godly or Christian manner. If you really act in a Christian manner, then you would love Him, Christ. Knowing Him and loving Him are two completely different things. I can say I did my homework…that doesn’t mean I didn’t cheat to get the answers or I didn’t even understand it. It just means exactly what I said: I did my homework. How I did it is not what the question specifically asked. If we love Him though, then we know Him. “The length of this gap is infinite. The most brilliant theological mind in the universe is also the one with the least love; his name is Lucifer” (Kreeft [377], 224). Even Satan was an angel. He had head knowledge of God. He knows God is real, he just doesn’t accept him or love him. He doesn’t pursue a relationship with Him. Average people can be the same way. We can easily be deceived. Knowing this pensée is understanding that if you know of God, that doesn’t mean you love Him. It doesn’t mean you submit to Him either. If you don’t understand this pensée, then you’re not understanding that there is a gap between knowing and loving God. Lecrae once said, “If I’m wrong about God, then I’ve wasted my life. But if you’re wrong about God, then you’ve wasted your eternity.” This pensée and quote opened my eyes to truth and the reality of how much our life and the decisions that we make matter.
We live our lives in such a corruptive and destructive world, and for me to truly understand that and have it leave an impact on my life, it makes me feel like life isn’t what we used to think it was. For my last pensée, I wanted to write about the vanity of human justice. “ ‘Why are you killing me for your own benefit? I am unarmed.’ ‘Why, do you not live on the other side of the water? My friend, if you lived on this side, I should be a murderer, but since you live on the other side, I am a brave man and it is right’ ” (Pascal 51, 87). As commentator Kreeft said, “What makes the difference between what society calls justice and what it calls injustice? Simply, where a river runs, which side of the river you were born on. It would be murder for a German to kill a German, but it would be heroism for a German to kill a Frenchman in a war. Substitute ‘Arab’ and ‘Jew’ or anyone else” (Kreeft [51] 87). Exactly. Society has become so corrupt that even justice is vanity, meaningless, at times. What we believe now in our government and society today is more than likely far different than what people used to believe before, during, and a little after Jesus’ era. We legalized marriage for people of the same sex, we have authorized abortion, we have outlawed prayer in public schools, we have allowed people to have marijuana in some states, and we have permitted euthanasia. In various ways, we can all agree that the world is far different now in our economy then it was a long time ago. Technology advanced, we went to the moon, we know Calculus, we invented the microchip, and we always need physical proof or evidence (unless we don’t like that piece of evidence, then we won’t even accept it). All of this to say, we have even become corrupt.
We are so corrupt that we have destroyed buildings and killed people! People just like you and me. Yes, killing and murder has been around since Cain and Able, but not the way it is now. What is justice? Why would we make up an excuse to kill someone (excluding crime)? Why fight in a battle that we don’t even belong in? Why interfere? This impacted me when I read this pensée. It made me question if some of our beliefs are just accepted because everyone else accepts them. We should question what people tell us and ask them why they think that or why they believe what they do—we shouldn’t just accept it because it’s what everyone else does. I constantly find myself asking the question, “What would Jesus do?” Jesus wouldn’t kill anyone. He would love them and show them kindly that what they are doing is wrong. The human species is such a corruptive and destructive kind. “The horror of man without God,” (Kreeft [0] 86). Truth is, we need God.
Overall, the things I learned through intensely reading these four pensées are: that man is selfish, we can never be truly satisfied, we are corruptive and destructive people, and lastly, we are fools. The only way for us to overcome these vices is to turn our lives over to Jesus. He can help us get through the thick and thin of life and He leads us into a better way of life. These four pensées made me a better person by forcing me to realize the true reality and severe consequences of our sin. Some people just search for satisfaction in certain places and they’re just completely oblivious to the fact that they are looking in the wrong place.